Racism in the United States

Can be Thwarted by Catholic Social Teaching

The Church Condemns Racism

Cannot be Overcome with Violence

โ€œThe Church reproves, as foreign to the mind of Christ, any discrimination.โ€

Pope St. Paul VI, 5
โ€œThe Churchโ€™s doctrine affirmsโ€ฆall racist theories are contrary to Christian faith and loveโ€ฆRacism and racist acts must be condemned.โ€
The Church and Racism, 33

The Church Condemns Racism

Agreeing that: โ€œAny doctrine of superiority based on the difference between races is scientifically false, morally condemnable and socially unjust and dangerousโ€.
UN International Convention on the Elimination of All Forms of Racial Discrimination
  • โ€œIt is therefore inconceivable for those who accept the Gospel messageโ€ฆto deny fundamental human equality in the name of the alleged superiority of a race or ethnic groupโ€. (Pope St. Paul VI)
  • โ€œWhoever exalts raceโ€ฆdistorts and perverts an order of the world planned and created by Godโ€. (Pope Pius XI, 8)
  • โ€œWe cannot tolerate or turn a blind eye to racism and exclusion in any formโ€. (Pope Francis)

There is a Need to be Clear!

Historical racism in the United States is shown by a black and white photograph of a black worker polishing a window with a "Whites Only" sign

What is Racism?

โ€œRacism as such is applied to contempt for a race characterized by its ethnic origin, color or languageโ€œ. (The Church and Racism, 33)

โ€œRacism is a sin that constitutes a serious offence against God.โ€ (Pope St. John Paul II)

โ€œRacism isโ€ฆa cause of division and hatred within countries whenever individuals and families seeโ€ฆthemselves unjustly subjected to a regime of discrimination because of their race or their color.โ€ (Pope St. Paul VI, 63) 

โ€œThe Christian should never make racist claims or indulge in racist or discriminatory behaviorโ€. (Contribution to World Conference Against Racism, 6)

A sign labelled "Creating Racial Tension" criticizes Critical Race Theory as exacerbating racism in the United States

What About Critical Race Theory, BLM, โ€œEquityโ€โ€ฆ?

โ€œToday racism has not disappeared. There are even troubling new manifestations of itโ€. (The Church and Racism, 8)

The Church is โ€œconcerned with preventing victims from having recourse to violent struggle and thus falling into a racism similar to that which they are rejecting.โ€ (The Church and Racism, 27)

โ€œIf, in fact, race defines a human groupโ€ฆracist behavior, can be appliedโ€ฆto all personsโ€. (The Church and Racism, 8)

โ€œNo foundation therefore remains for any theory or practice that leads to discriminationโ€œ. (Pope St. Paul VI, 5)

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โ€œActs of discriminationโ€ฆmust be denounced and brought to light without hesitation and strongly rejectedโ€œ. (The Church and Racism, 26)

โ€œThe victims of racism, wherever they may be, must be defended.โ€ (The Church and Racism, 26)

โ€œNone but superficial minds couldโ€ฆattempt to lock within theโ€ฆnarrow limits of a single raceโ€œ. (Pope Pius XI, 10)

A Priest and a Muslim wearing face masks talk at a Black Lives Matter protest against racism in the United States

What Does the Church Propose?

The Church proposes โ€œthe unity of the human family, embracing people who enjoy equal natural dignityโ€. (Catechism of the Catholic Church, 1911)

โ€œThe Church wants first and foremost to change racist attitudes, including those within her own communities. (The Church and Racism, 33)

Why?

โ€œThe Church founded by the Redeemer is one, the same for all racesโ€. (Pope Pius XI, 18)

โ€œAs Godโ€™s sun shines on every human face so His law knows neither privilege nor exception.โ€ (Pope Pius XI, 10)

This is why โ€œAll forms of discrimination must be firmly opposed.โ€ (The Church and Racism, 33)

What About in Practice?

A black and a white woman clasp hands together, symbolizing how we can get beyond racism in the United States

Itโ€™s Practical

โ€œ[I]t is important to educate to a positive appreciation of the complementary diversity of peoples.โ€ (The Church and Racism, 33)

Because,โ€œ[W]ithout education in moral valuesโ€ฆevery construction of peace remains fragile; it is even doomed to failureโ€. (Pope St. John Paul II, 7)

Therefore, โ€œShe patiently prepares a change in mentality without which structural changes would be in vain.โ€ (The Church and Racism, 27)

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โ€œShe offers a place for reconciliationโ€. (The Church and Racism, 33)

A woman prays in the pews of a mostly empty Church, showing how combatting racism in the United States must be a spiritual battle

Itโ€™s Spiritual

โ€œShe preaches loveโ€œ. (The Church and Racism, 27)

โ€œShe appealsโ€ฆto the moral and religious sense of people.โ€ (The Church and Racism, 33)

โ€œShe invites all to act in such a way that hatred be banished.โ€ (The Church and Racism, 27)

โ€œShe asks God to change hearts.โ€ (The Church and Racism, 33) 

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โ€œDespite the sinful limitations of her members, yesterday and today, she is aware of having been constituted a witness to Christโ€™s charity on earth, a sign and instrument of the unity of humankind.โ€ (The Church and Racism, 33)

The Solution is Catholic Social Teaching

First: We need to recognize everyoneโ€™s human dignity!

A white man and a black man with their arms around each other's shoulders pray together, showing how to combat racism in the United States

Solidarity

In fact, solidarity is โ€œthe only path forward, out of the complete moral bankruptcy of racial prejudiceโ€. (Pope St. John Paul II, 4)

โ€œWe cannot truly call on God, the Father of all, if we refuse to treat in a brotherly way any man, created as he is in the image of God.โ€ (Pope St. Paul VI, 5)

Therefore, โ€œThe message [the Church] proposes to everyone, and which she tries to live is: โ€˜Every person is my brother or sister.'โ€ (The Church and Racism, 33)

โ€œManโ€™s relation to God the Father and his relation to men his brothers are so linked together that Scripture says: โ€˜He who does not love does not know Godโ€˜ (1 John 4:8).โ€ (Pope St. Paul VI, 5)

A white girl and a black boy play together in a field, showing how we can combat racism in the United States by recognizing human dignity

Human Dignity

No one is born racist or without the ability to reject racism. Andโ€ฆ

NO ONE CAN TAKE AWAY OUR DIGNITY!

This prime principle of Catholic Social Teaching โ€œis the most profound reason for the inviolability of human dignity against every attempt to evaluate the person according to utilitarian and power-based criteria.โ€ (Pope Benedict XVI) 

This โ€œTruth calls for the elimination of every trace of racial discriminationโ€œ. (Pope St. John XXIII, 86)

โ€œRespect for every person and every race is respect for basic rights, dignity and fundamental equalityโ€. (The Church and Racism, 33)

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โ€œ[T]he Catholic Church considers it its duty to preach the equal dignity of all human beings, created by God in His imageโ€. (Contribution to World Conference Against Racism, 6)

โ€œFlowing from [human dignity] are the two other key principles: solidarity and subsidiarity. These principles, put into practice, result in the common good.โ€ (Contribution to World Conference Against Racism, 15)

At a women's business dinner, a woman of color stands up to speak, showing our responsibility to stand up against racism in the United States

Subsidiarity

โ€œSubsidiarity respects personal dignity by recognizing in the person a subject who is always capable of giving something to others.โ€ (Pope Benedict XVI, 57)

โ€œNo actual or established power has the right to deprive peoples of the full exercise of their sovereignty.โ€ (Pope Francis, 3.2)

โ€œExperience has shown that where personal initiative is lacking, political tyranny ensues.โ€ (Pope St. John XXIII, 57)

โ€œThe value of human dignityโ€ฆtakes precedence over all political decision-makingโ€. (Pope Benedict XVI)

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The principle of subsidiarity lies at the heart of a stable social order by fostering the personal responsibility that naturally accompanies individual liberty โ€“ ensuring that personal interest is not placed in opposition to societal interests โ€“ and by seeking to bring individual desires and the demands of the common good into fruitful harmony.

In Summary

โ€œThe members of mankind share the same basic rights and duties, as well as the same supernatural destinyโ€ฆall should be equal before the law, find equal admittance to economic, cultural, civic and social life and benefit from a fair sharing of the nationโ€™s riches.โ€
Pope St. Paul VI, 16
โ€œThose who have a sure hope, guaranteed by the Spiritโ€ฆ say: Outward appearances will no longer be our standard in judging other men.โ€
St. Cyril of Alexandria

Catholic Social Teaching and Other Issues

Transgenderism

We are facing a crisis in human sexuality caused by a representation of human anthropology that cancels out differences between men and women.

CLICK to read more.

Abortion

One of the most divisive issues during the past 50 years! Why is the Church so one-sided (and must always be so)?

CLICK to read more.

Racism is contrary to Christ and the teachings of the Gospel

Racism in the United States

The belief humanity can be divided into separate and exclusive biological entities with some races innately superior to others. This leads to personal and societal prejudice, discrimination, or antagonism directed against other people because they are of a different race or ethnicity. What does Catholic social teaching have to say about such an insidious โ€œismโ€? CLICK to read more.

The Church has consistently spoken out against socialism in all its forms, most recently, democratic socialism

Democratic Socialism

Candidates for President of the United States and many in congress espouse this as an alternative model for our country. What, exactly, is it? What does the Catholic Church say?

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Climate Change is a real issue and must be met with dialog, faith, and science, ordered toward the common good.

Climate Change

One political party committed the US to the Paris Agreement and proposes a โ€œGreen New Dealโ€. Another party withdrew from the Paris Agreement and inimically opposes the otherโ€™s proposal. What does Catholic social teaching say?

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Climate Change is a real issue and must be met with dialog, faith, and science, ordered toward the common good.

Immigration

The Church recognizes the rights of nations to govern and protect themselves in the interests of the Common Good and โ€œโ€ฆthe right of all men to migrate to other countries and to seek conditions worthy of human life for themselves and for their families.โ€ (Gaudium et Spes)

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national health care

Universal Healthcare

US health care is, in many ways, the envy of the world. Would universal, or national, healthcare improve it? See how Catholic social teaching can inform the discussion!

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Euthanasia

Without a Christian perspective, the world often seeks to avoid suffering at all costs and strives to make death as painless as possible. It is then that โ€œ[w]e must accompany people towards death, but not provoke death or facilitate any form of suicide.โ€ (Pope Francis)

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The Family is the answer to the poisons destroying our society.

The Family

The answer to the dangers to our society.

โ€œThe future of humanity passes by way of the family.โ€ (Pope St. John Paul II, 86)โ€‹

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marriage

Marriage

The foundation of the family.

"[T]ranscends the feelings and momentary needs of the coupleโ€. It is born โ€œfrom the depth of the obligation assumed by the spouses". (Pope Francis, 66)

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Climate Change is a real issue and must be met with dialog, faith, and science, ordered toward the common good.

Dignity of Work

"We were created with a vocation to work."

CLICK to read more.

Gun Control

It is one of the most divisive and painful issues in the United States. Gun ownership is an issue where there is legitimate diversity of opinion. How does the Church reconcile self-defense with the sacredness of human life?

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Climate Change is a real issue and must be met with dialog, faith, and science, ordered toward the common good.

The Death Penalty

The Church's historical teaching, the changes Pope Francis made, and what the Church teaches now.

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Covid-19 is tearing families, communities, and nations apart. Catholic social teaching can guide us through it.

COVID-19

The Crisis and the Cure: How does Catholic social teaching evaluate governmentsโ€™ response?

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The Family is the answer to the poisons destroying our society.

The Common Good

The Common Good is not a principle, but an aspirational result: โ€œthe sum total of social conditions which allow people, either as groups or as individuals, to reach their fulfillment more fully and more easilyโ€. (Catechism of the Catholic Church, 1906)

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God has called us to be stewards of this world, our physical environment and common home.

Physical Environment

This is about more than โ€˜justโ€™ protecting the environment. There are profound spiritual dimensions involved.

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Physical and human environments are linked and only integral ecology can care or them both.

Integral Ecology

The solution to all our environmental problems!

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How many talk about the serious destruction of our human environment where we grow, live, and work?

Human Environment

โ€œ[W]e must also mention the more serious destruction of the human environment, something which is by no means receiving the attention it deserves.โ€ (Pope St. John Paul II, 38)

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The Church has identified four dangers to society, pathologies, eating away at our culture.

The Four Dangers to Society

The Church identifies the major โ€˜risks and problemsโ€™ eating away at our cultural, economic and political systems. What are they?

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Consumerism is a terrible affliction of the developed world and an affront to human dignity.

Consumerism

Having and wanting a lot of โ€˜stuffโ€™ is at the heart of several of societyโ€™s ills. Which ones? Why does this limit our freedom?

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Our environments, both our physical and human (moral), are in peril, in more ways than you likely realize

Environmental Degradation

Yes! The environment is in danger. But, it is actually worse (and, more complicated) than you think.

CLICK to read more.

alienation

Alienation

Society and individuals are alienated! We are โ€œmarked by a โ€˜globalization of indifferenceโ€™ that makes usโ€ฆclosed in on ourselves.โ€ (Pope Francis, 1)  The consequences are devastating!

CLICK to read more.

Radical Secularism

[COMING SOON]

โ€œThe greatest challenge of our timeโ€! (Pope Benedict XVI, 3)โ€‹ Why? Radical secularism holds that there is no such thing as an objective truth. But, โ€œWithout truth, without trust and love for what is true...social action ends up serving private interests and the logic of power.โ€ (Pope Benedict XVI, 5)โ€‹ Sound familiar?

Why These Issues Matter

Catholic social teaching informs our consciences and requires action from us, the lay faithful. โ€œWorking for a just distribution of the fruits of the earth and human labor is not mere philanthropy. It is a moral obligation.
For Christians, the responsibility is even greater: it is a commandment.โ€

Three Key Principles

Catholic social teaching is built on three foundational principles โ€“ Human DignitySolidarity and Subsidiarity. Human Dignity, embodied in a correct understanding of the human person, is the greatest. The others flow from it. Good governments and good economic systems find ways of fostering the three principles: โ€œThe State must contribute to the achievement of these goals both directly and indirectly. Indirectly and according to the principle of subsidiarityby creating favorable conditions for the free exercise of economic activity, which will lead to abundant opportunities for employment and sources of wealth. Directly and according to the principle of solidarityby defending the weakestโ€ (Pope St. John Paul II, 15)

Human Dignity

This means a correct understanding of the human person and of each personโ€™s unique value. All Catholic social teaching flows from this: the inherent dignity of every person that comes from being made in Godโ€™s image. This is โ€œthe basis not only of the unity of the human family but also of our inviolable human dignityโ€ (Pope Benedict XVI) and it is in this beginning that human rights are grounded.

Solidarity

Solidarity is not โ€œa feeling of vague compassion or shallow distress at the misfortunes of others. It is a firm and persevering determination to commit oneself to the common goodโ€ (Pope St. John Paul II, 38). Love of God and love of neighbor are, in fact, linked and form one, single commandment. โ€œWe cannot believe in God the Father without seeing a brother or sister in every person, and we cannot follow Jesus without giving our lives for those for whom he died on the cross.โ€ (Pope Francis)

Subsidiarity

Subsidiarity identifies how decisions in society need to be taken at the lowest competent level. โ€œIt is a fundamental principle of social philosophy, fixed and unchangeable, that one should not withdraw from individuals and commit to the community what they can accomplish by their own enterprise and industry. So, too, it is an injustice and at the same time a grave evil and a disturbance of right order to transfer to the larger and higher collectivity functions which can be performed and provided for by the lesser and subordinate bodiesโ€. (Pope Pius XI, 79)

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